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Ludwig Wittgenstein is one of the most important and influential philosophers of the twentieth century, but he is also one of the least accessible. This volume provides a comprehensible guide to his work by a wide range of experts who are actively engaged in new work on Wittgenstein. The essays, which are both expository and original, address central themes in his philosophy of mind, language, logic, and mathematics and clarify the connections among the different stages in the development of his work.
- Sales Rank: #804973 in Books
- Brand: Brand: Cambridge University Press
- Published on: 1996-10-28
- Original language: English
- Number of items: 1
- Dimensions: 8.98" h x 1.18" w x 5.98" l, 1.53 pounds
- Binding: Paperback
- 526 pages
- Used Book in Good Condition
Amazon.com Review
Visiting his student Ludwig Wittgenstein one night only to find him in the throes of despair, Bertrand Russell facetiously asked whether it was logic or his sins that was troubling him. "Both," Wittgenstein gravely replied. Is it any wonder that Wittgenstein the man, as well as his elusive but profound philosophical work, continue to fascinate? "Any attempt at a definitive exposition of his ideas would be doomed to failure," according to editor Hans Sluga; therefore, the Cambridge Companion to Wittgenstein is intended mainly "to alert readers to some of the most important and most interesting issues raised in Wittgenstein's philosophical writings." For the most part, the 14 essays succeed.
With the exception of Thomas Ricketts's discussion of the Tractatus Logico-Philosophicus, the focus of the essays is on Wittgenstein's later work, particularly the Philosophical Investigations. His conception of philosophy is approached from various angles by Robert J. Fogelin, Newton Garver, and Stanley Cavell. The format of Cavell's essay--which consists of his lecture notes from the 1960s and 1970s interspersed with afterthoughts from the 1990s--is somewhat irritating, but the depth of his insight makes up for it. Other essays deal with Wittgenstein's ideas about the philosophy of mathematics, ethics, necessity and normativity, the self, and epistemology. Especially worthy of attention is Donna M. Summerfield's "Fitting and Tracking: Wittgenstein on Representation." In explaining the development of Wittgenstein's thought about representation, Summerfield also manages to sketch the philosophical problem of representation in careful and perspicacious detail. All in all, The Cambridge Companion to Wittgenstein is recommended to anyone grappling with its enigmatic subject. --Glenn Branch
Review
' ... this new collection of essays will give on a clear illustration of how writers on Wittgenstein are working, or rather, struggling today. It will encourage one to explore the unknown dimensions to which Wittgenstein's ideas may be relevant.' The Philosophers' Review
Most helpful customer reviews
21 of 27 people found the following review helpful.
Essential Wittgenstein
By Flounder
As an introduction to making sense of Wittgenstein's work (and his contribution to 20th C. Philosophy), or as a scholarly apparatus, this is a superb collection of articles. It places the reader square in the middle of current discussion in Wittgenstein studies, and this anthology is a good entry into the threshold of that research. With this, you enter into a world of pain [I just had to say that. Somehow it is appropriate to juxtapose W. with quotes from the The Big Lebowski (a film)].
Wittgenstein is a difficult and at times obscure philosopher. However, this anthology and Crary's New W. (Routledge) makes the best case for W's relevance to the philosophy of math and the philosophy of mind.
Some of the more important articles included here are: Stern, "Availability of W's Philosophy," Cavell, "Notes and Afterthoughts," Stroud, "Mind, Meaning and Practice" (excellent), Sluga (on W's subjectivism), Fogelin, Ricketts on W's Tractatus, and the following figures on math and math necessity: Diamond, Gerrard, and Glock.
I highly recommend this anthology. I also recommend: Crary's New W; W. in America; McDowell's articles on rule-following; Stroud, Mind Meaning and Practice (Oxford UP); Dummett, Putnam, and Diamond's Realistic Spirit. Also see David Stern's book on W, as well as Diamond's Realistic Spirit.
2 of 2 people found the following review helpful.
FOURTEEN ESSAYS BY NOTEWORTHY PHILOSOPHERS ON WITTGENSTEIN
By Steven H Propp
Co-editor Hans Sluga wrote in the Introduction to this 1996 book, “He postulated… that the world must itself have a definite logical structure, even though we may not be able to determine it completely. He also held that the world consists primarily of facts, rather than of things, and that those facts, in turn, are concatenations of simple objects, corresponding to the simple names of which the atomic sentences are composed. Because he derived these metaphysical conclusions from his view of the nature of language Wittgenstein did not consider it essential to describe what those simple objects, their concatenations, and the facts consisting of them are actually like, thus producing a great deal of uncertainty and disagreement among his interpreters.” (Pg. 10)
Newton Garver begins his essay with the statement, “It is one of the wonderful paradoxes of our time that the greatest and most stimulating philosopher of the century should identify his work with the stodgiest and dullest of school subjects. It is nonetheless the case that for the last twenty years of his life Wittgenstein identified what he was doing, and what other philosophers really have been doing and should be doing, with grammar.” (Pg. 139)
Later, he adds, “In his later work Wittgenstein is often thought to have totally rejected his earlier views, but this is not the whole story. He certainly did reject exclusive reliance on truth-functional form, on rigid correlation of names and objects, on hidden essences, and on there one and only one use of language. Nonetheless he retains virtually the same view about the relation of the forms of language … That Wittgenstein realigned the crux of philosophy from logic to grammar is widely acknowledged. A Two questions must be answered if we are to understand this change. One is what quality or character we should assign to the change: restriction to a narrow domain? Or complete abandonment of the Tractatus view? Or generalization of the insights of the Tractatus?” (Pg. 142-143)
In another essay, Hans Sluga observes, “Wittgenstein reflected on questions concerning the mind, mental states, processes, and acts throughout his life and in that context he came regularly back to the I, self, soul, or subject as he called it more or less indiscriminately…. The scope and complexity of his writings on the mind establish that there were not by-products of other, more immediate concerns---such as an interest in language.” (Pg. 320-321)
Michael Kober states, “Due to an unhappily written preface by the editors of the text, many readers have come to believe that Wittgenstein admired G.E. Moore’s ‘Defense of Common Sense’ and ‘Proof of an External World’ and that he was commenting in his notes on these two papers with the intention of showing Moore to have been right in his philosophical attitude, but wrong in the way he had argued for it. This is, however, not the case. Norman Malcolm reports that while Wittgenstein like Moore as a decent man and felt stimulated by Moore’s ‘Paradox’ … he was not at all impressed by Moore’s attempts to refute or reject idealism and/or skepticism.” (Pg. 411)
David Stern points out, “Although Wittgenstein is widely regarded as one of the most important and influential philosophers of this century, there is very little agreement about the nature of his contribution… Philosophers in search of Wittgenstein’s theory of language or experience or practice focus on a relatively small number of much-discussed remarks in which he appears to summarize his real reasons for accepting (or rejecting) a specific view, looking for ‘evidence’ of his ‘underlying commitments’ without giving sufficient consideration to the context from which those quotations are taken. For such readers, Wittgenstein’s writing is a mirror which reflects ‘their own thinking’ so completely that his challenge to the ‘deformities’ of systematic philosophy is regarded as incidental. Much of what passes for interpretation of Wittgenstein is really a discussion of other interpreters’ readings, so that a forbidding and intricate secondary literature has taken on a life of its own.” (Pg. 442-443)
This is a really excellent collection, of pieces written by scholars who have themselves often written entire BOOKS on Wittgenstein. It will be nearly “must reading” for anyone seriously studying Wittgenstein and the development of his thought.
46 of 47 people found the following review helpful.
A Window on Wittgenstein
By Scott O'Reilly
Wittgenstein is considered among the most important philosophers of the 20th century, he is certainly among the most difficult. But he is also among the most worthwhile. He was concerned, among other matter, with the relationship of language to the world, of the ontological status of mind and consciousness, and of showing how language itself helped create false philosophical problems. "When language takes a holiday," as Wittgenstein puts it, we can create all sorts of philosophical problems - the mind-body problem may be one of these if Wittgenstein is correct.
There are a number of good essays in this collection, but Hans Sulga's "Whose House is That?: Wittgenstein on the Self" may be the best. Sulga explores how Wittgenstein's analysis of language led him to a rejection of Cartesian substantialism - or the idea that consciousness, the soul, or the mind, was an immaterial substance - a "soul atamon" as Nietzsche would put it - tethered to a physical body and capable of existing independently of that body. But Wittgenstein also rejected opposing views such as materialism, behaviorism, and reductionism as well. Indeed, he shows how such opposing camps actually share some of the same underlying assumptions. All this leads Wittgenstein to a radical and important new way of understanding subjectivity. For those interested in an accessible introduction to Wittgenstein's thinking on these matters this volume is a good place to start - particularly Sulga's essay.
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